Preah Vihear Temple (Prasat Preah Vihear) is an ancient Hindu temple built during the period of the Khmer Empire, that is situated atop a 525-metre (1,722 ft) cliff in the Dângrêk Mountains, in the Preah Vihear province, Cambodia. In 1962, following a lengthy dispute between Cambodia and Thailand over ownership, the International Court of Justice (ICJ) in The Hague ruled that the temple is in Cambodia.

Affording a view for many kilometers across a plain, Prasat Preah Vihear has the most spectacular setting of all the temples built during the six-century-long Khmer Empire. As a key edifice of the empire's spiritual life, it was supported and modified by successive kings and so bears elements of several architectural styles.

Preah Vihear is unusual among Khmer temples in being constructed along a long north–south axis, rather than having the conventional rectangular plan with orientation toward the east. The temple gives its name to Cambodia's Preah Vihear province, in which it is now located, as well as the Khao Phra Wihan National Park which borders it in Thailand's Sisaket province, though it is no longer accessible from Thailand.

On July 7, 2008, Preah Vihear was listed as a UNESCO World Heritage Site.

What does it mean?

Prasat Preah Vihear is the compound of words Prasat, Preah and Vihear, which mean the "religious offering of sacred shrine". In Sanskrit, Prasat means "religious offering" which could even be taken as synonym of "temple" in this context, Preah mean "sacred" or "beloved", and "Vihear" from the Sanskrit word Vihara means "abode" or "shrine" (the central structure of the temple). In Khmer, "phnom" means mountain, and Cambodians occasionally refer to it as "Phnom Preah Vihear". These versions of the name carry significant political and national connotations

Overview of Preah Vihear Temple

The most dramatically situated of all Angkorian monuments, Prasat Preah Vihear sprawls along a clifftop near the Thai border, with breathtaking views of lowland Cambodia 550m below.

An important place of pilgrimage for millennia, the temple was built by a succession of seven Khmer monarchs, beginning with Yasovarman I (r 889–910) and ending with Suryavarman II (r 1112–52). Like other temple-mountains from this period, it was designed to represent Mt Meru and dedicated to the Hindu deity Shiva.

For generations, Prasat Preah Vihear (called Khao Phra Wiharn by the Thais) has been a source of tension between Cambodia and Thailand. This area was ruled by Thailand for several centuries, but returned to Cambodia during the French protectorate, under the treaty of 1907.

But sovereignty over the temple has been an issue ever since, with tensions between Cambodia and Thailand flaring up from time to time – most recently from 2008 to 2011, when armed confrontations around the temple claimed the lives of several dozen soldiers and some civilians on both sides.

The temple is laid out along a north–south processional axis with five cruciform gopura (pavilions), decorated with exquisite carvings, separated by esplanades up to 275m long. From the parking area, walk up the hill to toppled and crumbling Gopura V at the north end of the temple complex. From here, the grey-sandstone Monumental Stairway leads down to the Thai border.

Walking south up the slope from Gopura V, the next pavilion you get to is Gopura IV. On the pediment above the southern door, look for an early rendition of the Churning of the Ocean of Milk, a theme later depicted awesomely at Angkor Wat. Keep climbing through Gopura III and II until finally you reach Gopura I.

Here the galleries, with their inward-looking windows, are in a remarkably good state of repair, but the Central Sanctuary is just a pile of rubble. Outside, the cliff affords stupendous views of Cambodia’s northern plains, with the holy mountain of Phnom Kulen (487m) looming in the distance. This is a fantastic spot for a picnic.

Prasat Preah Vihear sits atop an escarpment in the Dangrek Mountains (elevation 625m), 30km north of the town of Sra Em and about three hours by car from Siem Reap. Your first stop upon arriving should be the information centre, where you pay for entry, secure an English-speaking guide if you want one (US$15), and arrange transport up to the temple via moto (US$5 return) or 4WD pickup truck (US$25 return, maximum six passengers).

Bring your passport as you’ll need it to buy a ticket. The first 5km of the 6.5km temple access road are gradual enough, but the final 1.5km is extremely steep; nervous passengers might consider walking this last bit, especially if it is wet.

Below is the glimpse of Preah Vihear Temple in 360o viewing:

Planning your visit to Preah Vihear Temple

Best time to visit Preah Vihear Temple

Regarding the season, the best time to visit Preah Vihear is between October to February, when the weather is not hot, and the humidity is manageable. Since there is a lot of walking to be done, it's best to travel there during this high season. 

Regarding the time of the day, morning visits afford visitors some relief from hot sun, because the pyramid itself, and the climb up its tiers, are not shaded by trees. 

Although you are unlikely to find large numbers of visitors here, even in high season, you can be sure of a more leisurely stroll around the site during the quieter months of May to November. 

How to get to Preah Vihear?

Depsite what you may read online, it is currently not possible to visit Preah Vihear temple from Thailand. The only way to access the ruins is from Cambodia.

Preah Vihear is easiest to access from Siem Reap, but it still is a good 4 hour drive. The good news is that the main roads connecting Siem Reap and Preah Vihear are quite good, maybe even some of Cambodia’s best! There are two main routes that you can take.

One is following the road to Banteay Srei straight north via Anlong Veng. While it is slightly longer, this is the faster option. As soon as you pass Banteay Srei, there is considerably less traffic and you can make quite good pace. The Anlong Veng route has the best road conditions out of the two options. The fact that it heads to an official border crossing with Thailand may have something to do with this.

But if you are planning on visiting Preah Vihear temple and have some time, the route northeast towards Kulen and Krong Preah Vihear is the way to go. This route takes a bit longer due to the road condition, but there are some very interesting places to visit along the way. More on what to visit along the way below.

Planes, trains or automobiles?

Definitely automobiles, as there is no airport or train going to Preah Vihear! Joking aside, the best way to get to Preah Vihear is hiring a private vehicle with a driver. There are of course other options.

You could join a package tour, but in that case make sure about the program. Preah Vihear is a long drive from Siem Reap, and if you are not careful you may spend a lot more time in the car than you would think. The biggest downside is that there may be no flexibility at all, which means you may skip on some real hidden gems along the way.

Taking public transportation is probably possible, but I have to be honest and tell you I didn’t really look into this option. But with certainty I can say that this option is slow, hot and adventurous. Not the kind of trip I was going for this time.

Another interesting option I came across is going by motorbike. I would strongly advise against hiring and driving your own motorbike without any supervision. Cambodian road etiquette is non-existent, and if anything happens out in the sticks you may be in deep trouble.

If you are a biker, check out the tour package of Tracing Cambodia, which will bring you to Preah Vihear temple.

Here are our Cambodia cycling tour packages

What to do on the way to Preah Vihear?

There are plenty of things to do on the way to Preah Vihear, and adding them into your trip to the border temple can make it an epic exploration of Cambodia’s roads less traveled. You can of course mix and match as you like, but I suggest an overnight trip to Preah Vihear with the following visits on the way:

Banteay Srei

If you are passing along the Anlong Veng route, then Banteay Srei should be on your list of places to visit. This cute little temple is definitely not off-the-beaten-track, but it is very much worth a visit nonetheless. This temple is small, but the delicacy of the carvings is unrivaled. You best visit in the early morning or late afternoon, when the warm light sets the red sandstone alight. So starting with this one in the very early morning is the perfect way to start your trip towards Preah Vihear.

Here is everything about Banteay Srei

Kbal Spean

You should definitely consider making a stop at Kbal Spean, a place known as the “River of the 1000 Lingas”. It is not a temple, but a historically significant place nonetheless. Hundreds of small lingas were carved in a riverbed, blessing the water that flows over it. It was actually this blessed river that provided the vast Angkor complex with water. Kbal Spean is an enjoyable place to combine hiking with some history, and a nice change from your regular ruins. And at how many places in the world can you freshen up at a “blessed waterfall”?

From here onward it’s another good 2,5 hours drive to the base of Preah Vihear. Depending on how much time you spent at each place, you should have time to check into your accommodation, or continue right away by visiting Preah Vihear in the late afternoon. Read more about what to see at Preah Vihear temple below.

Here is everything about Kbal Spean

Koh Ker

After visiting Preah Vihear, heading back towards Siem Reap via the other route, you do not want to miss a visit to Koh Ker. This temple is without a doubt one of the most unique structures in the Kingdom, in the sense that it almost looks like a Mayan pyramid. The grounds are vast and exploring the ruins is a treat. But the highlight is definitely walking up to the impressive pyramid like structure. You won’t find anything similar in Siem Reap, or even in all of Cambodia!

Here is everything about Koh Ker

Beng Mealea

About 1,5 hour’s drive before Siem Reap, there is another impressive temple called Beng Mealea. This is one of the Kingdom’s “jungle temples” and you will start feeling like Indiana Jones as soon as you step inside. The temple is vast, and it has a combination of impressive buildings, delicate sculptures and vast sections that are overgrown with vines. In a way it is very similar to Ta Prohm, with the big difference that there are no crowds! As much of this temple is covered with canopy, the time of visit does not matter that much. Just take note that this temple is sometime done as a half day trip from Siem Reap, and it sees most visitors in the morning.

Here is everything about Beng Mealea

What to see at Preah Vihear Temple?

The fun starts with 162 stone steps (#1), a fairly steep climb that will get you warmed up nicely. Your reward is a short set of stairs decorated with nagas and Gopura I (#3), a solitary pavilion with a fluttering Cambodian flag.

A 500-metre gently climbing avenue leads up to Gopura II (#6), another smallish pavilion, and a large boray (water cistern, #4) to the left.

Yet another avenue (somewhat shorter this time) leads to, yes, Gopura III (#9), but also the first courtyard of the temple and the first point where visitors to Angkor Wat will start feeling a sense of deja vu. Make a detour to the left side of the gopura to see relics of a more modern era, in the form of a rusting artillery gun and a few bunkers.

A short causeway decorated with nagas leads to the inevitable Gopura IV (#14) and behind it the second courtyard. On the other side of the courtyard is Gopura V aka the Galleries (#17), and beyond it the Main Sanctuary (#18), the centrepiece of the site which now houses a miniature Buddhist temple.

But what makes the effort worthwhile lies just outside, so sneak out the left side to find yourself at Pei Ta Da Cliff, with a sheer 500 metre drop and a jaw-dropping vista of the Cambodian jungles below. To contemplate the view without getting sunstroke, locate the crevice that leads into a little cavern of sorts, with shade provided by the tip of the cliff overhead and, unfortunately, some barbed wire to spoil your pictures (and stop you from falling off).


Places to eat are rarer on the ground than drink stalls, although there are some pretty basic grill stalls towards the end of the Thai parking lot shopping shacks.

For more selection and a semblance of hygiene, there are a number of roadside restaurants on the Thai side before the park entrance, along the road from Kanthara.

Cambodia: The nearby town of Sra Ehm (20 km) provides few options for food, but quality is reasonable. Most rice restaurants are near the main roundabout. There is a boutique hotel that can be reached from both road 2965 and 62, and has a Western menu and English-speaking staff.


There are only very basic accommodation options in the immediate vicinity.

The village at the foot of the mountain provides two or three very basic "guesthouses" in simple wooden shacks. There is also a wooden, very basic guest house (shower and toilet outside) at the bottom of the steps, where the locals live. Shower is from a barrel of rain water and a bucket. Very, very basic but very clean. Electricity from 18:00 to 22:00. The guest house at the bottom of the steps mentioned above may not exist anymore. (Jan. 2013)

Better to stay in Sra Em, 23 kilometers to the south, with five guesthouses in a row on the Anglong Veng side of town; some of these have restaurants. Count 10usd for a double room with fan.

Stay Safe

Preah Vihear is the subject of a long-running territorial dispute between Thailand and Cambodia, and several soldiers on both sides were killed in clashes in 2008, 2009 & 2011. Both sides are trying to work out a diplomatic solution.

Land mines remain a real danger in the area, although the temple itself and the access paths have been painstakingly cleared by the HALO Trust. Stay on the beaten path, don't venture into any vegetation which has not been cleared recently, and heed the red warning signs, painted rocks and strings marking the limits of the demined area.

The cliffs are steep and no provisions are made to protect you from your own carelessness. Keep a very close eye on children.

History of Preah Vihear

Ancient history

Construction of the first temple on the site began in the early 9th century; both then and in the following centuries it was dedicated to the Hindu god Shiva in his manifestations as the mountain gods Sikharesvara and Bhadresvara. The earliest surviving parts of the temple, however, date from the Koh Ker period in the early 10th century, when the empire's capital was at the city of that name. 

Today, elements of the Banteay Srei style of the late 10th century can be seen, but most of the temple was constructed during the reigns of the Khmer kings Suryavarman I (1006–1050) and Suryavarman II (1113–1150).

An inscription found at the temple provides a detailed account of Suryavarman II studying sacred rituals, celebrating religious festivals and making gifts, including white parasols, golden bowls and elephants, to his spiritual advisor, the aged Brahmin Divakarapandita.

The Brahmin himself took an interest in the temple, according to the inscription, donating to it a golden statue of a dancing Shiva known as Nataraja. In the wake of the decline of Hinduism in the region the site was converted to use by Buddhists.

Modern history and ownership dispute

In modern times, Prasat Preah Vihear was rediscovered by the outside world and became subject of an emotional dispute between Thailand and the newly independent Cambodia.

In 1904, Siam and the French colonial authorities ruling Cambodia formed a joint commission to demarcate their mutual border to largely follow the watershed line of the Dângrêk mountain range, which placed nearly all of Preah Vihear temple on Thailand's side.

In 1907, after survey work, French officers drew up a map to show the border's location.

However, the resulting topographic map, which was sent to Siamese authorities and used in the 1962 (International Court of Justice (ICJ) ruling, showed the line deviating slightly from the watershed without explanation in the Preah Vihear area, placing all of the temple on the Cambodian side.

Following the withdrawal of French troops from Cambodia in 1954, Thai forces occupied the temple to enforce their claim. Cambodia protested and in 1959 asked the ICJ to rule that the temple and the surrounding land lay in Cambodian territory.

The case became a volatile political issue in both countries. Diplomatic relations were severed, and threats of force were voiced by both governments.

The court proceedings focused not on questions of cultural heritage or on which state was the successor to the Khmer Empire, but rather on Siam's supposed long-time acceptance of the 1907 map.

Arguing in The Hague for Cambodia was former U.S. Secretary of State Dean Acheson, while Thailand's legal team included a former British attorney general, Sir Frank Soskice. Cambodia contended the map showing the temple as being on Cambodian soil was the authoritative document.

Thailand argued that the map was invalid and that it was not an official document of the border commission, and that it clearly violated the commission's working principle that the border would follow the watershed line, which would place most of the temple in Thailand.

If Thailand had not protested the map earlier, the Thai side said, it was because Thai authorities had had actual possession of the temple for some period of time, due to the great difficulty of scaling the steep hillside from the Cambodian side, or simply had not understood that the map was wrong.

On 15 June 1962, the court ruled 9 to 3 that the temple belonged to Cambodia and, by a vote of 7 to 5, that Thailand must return any antiquities such as sculptures that it had removed from the temple.

In its decision, the court noted that in over the five decades after the map was drawn, the Siamese/Thai authorities had not objected in various international forums to its depiction of the temple's location.

Nor did they object when a French colonial official received the Siamese scholar and government figure Prince Damrong at the temple in 1930 (possibly before the Thais realised the map was wrong). Thailand had accepted and benefited from other parts of the border treaty, the court ruled.

With these and other acts, it said, Thailand had accepted the map and therefore Cambodia was the owner of the temple.

"It was clear from the record, however, that the maps were communicated to the Siamese Government as purporting to represent the outcome of the work of delimitation; since there was no reaction on the part of the Siamese authorities, either then or for many years, they must be held to have acquiesced.

The maps were moreover communicated to the Siamese members of the Mixed Commission, who said nothing, to the Siamese Minister of the Interior, Prince Damrong, who thanked the French Minister in Bangkok for them, and to the Siamese provincial governors, some of whom knew of Preah Vihear.

If the Siamese authorities accepted the Annex I map without investigation, they could not now plead any error vitiating the reality of their consent.

The Siamese Government and later the Thai Government had raised no query about the Annex I map prior to its negotiations with Cambodia in Bangkok in 1958.

But in 1934-1935 a survey had established a divergence between the map line and the true line of the watershed, and other maps had been produced showing the Temple as being in Thailand. Thailand had nevertheless continued to also use and indeed to publish maps showing Preah Vihear as lying in Cambodia.

Moreover, in the course of the negotiations for the 1925 and 1937 Franco-Siamese Treaties, which confirmed the existing frontiers, and in 1947 in Washington before the Franco-Siamese Conciliation Commission, Thailand was silent.

The natural inference was that Thailand had accepted the frontier at Preah Vihear as it was drawn on the map, irrespective of its correspondence with the watershed line."

Australian judge Sir Percy Spender wrote a scathing dissent for the minority on the court, however, pointing out that the French government had never mentioned Thai "acquiescence" or acceptance at any time, not even when Thailand stationed military observers at the temple in 1949.

On the contrary, France always insisted that their map was correct and the temple was located on their side of the natural watershed (which it clearly is not). Thailand had modified its own maps, which in Spender's opinion was sufficient without having to protest to France. Spender said:

Whether the Mixed Commission did or did not delimit the Dangrek, the truth, in my opinion, is that the frontier line on that mountain range is today the line of the watershed. The Court however has upheld a frontier line which is not the line of the watershed, one which in the critical area of the Temple is an entirely different one. This finds its justification in the application of the concepts of recognition or acquiescence.

With profound respect for the Court, I am obliged to say that in my judgment, as a result of a misapplication of these concepts and an inadmissible extension of them, territory, the sovereignty in which, both by treaty and by the decision of the body appointed under treaty to determine the frontier line, is Thailand's, now becomes vested in Cambodia.

Thailand reacted angrily. It announced it would boycott meetings of the Southeast Asia Treaty Organization, with Thai officials saying this step was to protest a U.S. bias toward Cambodia in the dispute. As evidence, Thai officials cited Acheson's role as Cambodia's advocate; the U.S. government replied that Acheson was merely acting as a private attorney, engaged by Cambodia. Mass demonstrations were staged in Thailand protesting the ruling. 

Thailand eventually backed down and agreed to turn the site over to Cambodia. Rather than lower the Thai national flag that had been flying at the temple, Thai soldiers dug up and removed the pole with it still flying. The pole was erected at nearby Mor I Daeng cliff, where it is still in use. 

In January 1963, Cambodia formally took possession of the site in a ceremony attended by around 1,000 people, many of whom had made the arduous climb up the cliff from the Cambodian side. Prince Sihanouk, Cambodia's leader, walked up the cliff in less than an hour, then made offerings to Buddhist monks. 

He made a gesture of conciliation in the ceremony, announcing that all Thais would be able to visit the temple without visas, and that Thailand was free to keep any antiquities it may have taken away from the site.

Civil war

Civil war began in Cambodia in 1970; the temple's location high atop a cliff served to make it readily defensible militarily. Soldiers loyal to the Lon Nol government in Phnom Penh continued to hold it long after the plain below fell to communist forces. Tourists were able to visit from the Thai side during the war.

Even though the Khmer Rouge captured Phnom Penh in April 1975, the Khmer National Armed Forces soldiers at Preah Vihear continued to hold out after the collapse of the Khmer Republic government.

The Khmer Rouge made several unsuccessful attempts to capture the temple, then finally succeeded on May 22, 1975 by shelling the cliff, scaling it, and routing the defenders, Thai officials reported at the time.

The defenders simply stepped across the border and surrendered to Thai authorities. It was said to be the last place in Cambodia to fall to the Khmer Rouge.

Full-scale war began again in Cambodia in December 1978 when the Vietnamese army invaded to overthrow the Khmer Rouge. Khmer Rouge troops retreated to border areas. In January, the Vietnamese reportedly attacked Khmer Rouge troops holed up in the temple, but there were no reports of damage to it. Large numbers of Cambodian refugees entered Thailand after the invasion.

Guerrilla warfare continued in Cambodia through the 1980s and well into the 1990s, hampering access to Preah Vihear. The temple opened briefly to the public in 1992, only to be re-occupied the following year by Khmer Rouge fighters.

In December 1998, the temple was the scene of negotiations by which several hundred Khmer Rouge soldiers, said to be the guerrilla movement's last significant force, agreed to surrender to the Phnom Penh government. 

The temple opened again to visitors from the Thai side at the end of 1998; Cambodia completed the construction of a long-awaited access road up the cliff in 2003.

Expulsion of Cambodian refugees

On June 12, 1979, the government of General Kriangsak Chomanan, who had come to power in Thailand by a military coup, informed foreign embassies in Bangkok that it was going to expel a large number of Cambodian refugees. He would allow the governments of the United States, France, and Australia to select 1,200 of the refugees to resettle in their countries.

Lionel Rosenblatt, Refugee Coordinator of the American Embassy, Yvette Pierpaoli, a French businesswoman in Bangkok, and representatives of the Australian and French governments rushed to the border to select the refugees that night.

In three frantic hours the foreigners picked out 1,200 refugees for resettlement from among the thousands being held by Thai soldiers behind barbed wire in a Buddhist temple at Wat Ko Refugee Camp and loaded them on buses to go to Bangkok.

The remaining refugees were then loaded on buses and sent away, their destination unknown. It later became known that Cambodian refugees had been collected from many locations and sent to Preah Vihear. An American Embassy official stood beneath a tree along a dirt road leading to the temple, counted the buses, and estimated that about 42,000 Cambodians were taken to Preah Vihear. 

Preah Vihear is situated at the top of a 2,000 foot high escarpment overlooking the Cambodian plains far below. The refugees were unloaded from the buses and pushed down the steep escarpment. “There was no path to follow,” one said. “The way that we had to go down was only a cliff.

Some people hid on top of the mountain and survived. Others were shot or pushed over the cliff. Most of the people began to climb down using vines as ropes. They tied their children on their backs and strapped them across their chests.

As the people climbed down, the soldiers threw big rocks over the cliff.” At the foot of the cliffs were minefields, placed by the Khmer Rouge during their rule in Cambodia. The refugees followed a narrow path, the safe route indicated by the bodies of those who had set off land mines.

They used the bodies as stepping stones to cross the three miles of mined land to reach the Vietnamese soldiers, occupiers of Cambodia, on the other side.

The United Nations High Commissioner for Refugees later estimated that as many as 3,000 Cambodians had died in the push-back and another 7,000 were unaccounted for.

General Kriangsak's objective in this brutal operation apparently was to demonstrate to the international community that his government would not bear alone the burden of hundreds of thousands of Cambodian refugees. If so, it worked.

For the next dozen years the UN and Western countries would pay for the upkeep of Cambodian refugees in Thailand, resettling thousands in other countries, and devising means by which Cambodians could return safely to their own country.

World Heritage Site

On July 8, 2008, the World Heritage Committee decided to add Prasat Preah Vihear, along with 26 other sites, to the World Heritage Site list, despite several protests from Thailand, since the map implied Cambodian ownership of disputed land next to the temple.

As the process of Heritage-listing began, Cambodia announced its intention to apply for World Heritage inscription by UNESCO. Thailand protested that it should be a joint-effort and UNESCO deferred debate at its 2007 meeting.

Following this, both Cambodia and Thailand were in full agreement that Preah Vihear Temple had "Outstanding Universal Value" and should be inscribed on the World Heritage List as soon as possible.

The two nations agreed that Cambodia should propose the site for formal inscription on the World Heritage List at the 32nd session of the World Heritage Committee in 2008 with the active support of Thailand. This led to a redrawing of the map of the area for proposed inscription, leaving only the temple and its immediate environs.

However, Thailand's political opposition launched an attack on this revised plan (see Modern History and Ownership Dispute), claiming the inclusion of Preah Vihear could nevertheless "consume" the overlapping disputed area near the temple. In response to the political pressure at home, the Thai government withdrew its formal support for the listing of Preah Vihear Temple as a World Heritage site.

Cambodia continued with the application for World Heritage status and, despite official Thai protests, on July 7, 2008, Preah Vihear Temple was inscribed on the list of World Heritage sites.

The renewed national boundary dispute since 2008 has been a reminder that despite the World Heritage ideals of conservation for all humanity, operating a World Heritage site often requires use of national authority at odds with the local cultures and natural diversity of the landscape.

Prior to the listing, Cambodia considered Preah Vihear to be part of a Protected Landscape (IUCN category V), defined as "Nationally significant natural and semi-natural landscapes which must be maintained to provide opportunities for recreation."

However, Category V is generally defined as "Land, with coast and seas as appropriate, where the interaction of people and nature over time has produced an area of distinct character with significant aesthetic, cultural and/or ecological value, and often with high biological diversity. Safeguarding the integrity of this traditional interaction is vital to the protection, maintenance and evolution of such an area."

A luxury tour that takes travellers camping on temple sites, crossing the border into Thailand issues a warning to travellers on the possibility of a 're-routing' of the itinerary.

During the People's Alliance for Democracy's seizure of Suvarnabhumi Airport, future Thai Foreign Minister Kasit Piromya reportedly called Cambodian Prime Minister in a 2008 television interview "crazy" and a "nak leng" (commonly translated as "gangster").

In 1994, Thailand held a World Heritage proposal conference in Srisaket in which local cultural traditions were considered along with monuments such as Preah Vihear that stimulate more nationalistic sentiments.

The use of passes in the Dongrak Mountains reportedly tied together cultural communities and practices divided by a militarized (and imperfectly demarcated) modern border line.

A Mon-Khmer ethnic minority, the Kui or Suay (the ethnonyms have multiple spellings), used the passes to hunt and capture elephants in the forests below the Dongrak cliff edge, including the Kulen area which is now a Cambodian wildlife sanctuary. Kui in Cambodia were skilled ironsmiths using ore from Phnom Dek.

While elephant hunting in the vicinity of Preah Vihear was touched upon in the International Court of Justice proceedings, the World Heritage plans overlook local culture and species protection to facilitate national revenues from tourism. One international law professor has urged that practicality calls for laying aside exclusive sovereignty in favor of an "international peace park."

A scholarly article concurs in concluding: "Since Thailand and Cambodia have brought only blood and bitterness to this place, it might be desirable to preserve it from both.

It could be given back to nature and the indigenous peoples, to be managed cooperatively between the two governments in equal partnership with local communities, as a transborder Protected Landscape-Anthropological Reserve (IUCN category V and old category VII)."

Given the massing troops in 2008, perhaps such a transborder reserve would create not only a demilitarized buffer zone in which any future demarcation can be amicably undertaken, but a recognition of the added ecological and cultural aspects of an area which both Cambodia and Thailand may still save from the destructive and exploitative impacts of rapid development so often suffered in other ASEAN countries.

Disputes over ownership since 2008

The conflict between Cambodia and Thailand over land adjoining the site has led to periodic outbreaks of violence. A military clash occurred in October 2008. In April 2009, 66 stones at the temple allegedly were damaged by Thai soldiers firing across the border.

In February 2010, the Cambodian government filed a formal letter of complaint with Google Maps for depicting the natural watershed as the international border instead of the line shown on the 1907 French map used by the International Court of Justice in 1962. 

In February 2011, when Thai officials were in Cambodia negotiating the dispute, Thai and Cambodian troops clashed, resulting in injuries and deaths on both sides. Artillery bombardment in the area occurred during the conflict. The Cambodian government has claimed that damage occurred to the temple.

However, a UNESCO mission to the site to determine the extent of the damage indicates that the destruction is a result of both Cambodian and Thai gunfire. Since February 4, both sides have used artillery against each other, and both blame the other for starting the violence.

On February 5, Cambodia had formally complained in a letter to the U.N. "The recent Thai military actions violate the 1991 Paris Peace Accord, U.N. Charter and a 1962 judgment from the International Court of Justice", the letter claims. On February 6, the Cambodian government claimed that the temple had been damaged.

Cambodia's military commander said: "A wing of our Preah Vihear temple has collapsed as a direct result of the Thai artillery bombardment". However, Thai sources spoke only of minor damage, claiming that Cambodian soldiers had fired from within the temple. ASEAN, to which both states belong, has offered to mediate over the issue.

However, Thailand has insisted that bilateral discussions could better solve the issue. On February 5, the rightwing People's Alliance for Democracy called for the resignation of Prime Minister Abhisit Vejjajiva for "failing to defend the nation's sovereignty". A UNESCO World Heritage convention held in Paris in June 2011 determined to accept Cambodia's management proposal for the temple.

As a consequence, Thailand withdrew from the event, with the Thai representative explaining, "We withdraw to say we do not accept any decision from this meeting."

Following a February 2011 request from Cambodia for Thai military forces to be ordered out of the area, judges of the ICJ by a vote of 11–5 ordered that both countries immediately withdraw their military forces, and further imposed restrictions on their police forces. The court said this order would not prejudice any final ruling on where the border in the area between Thailand and Cambodia should fall.

Abhisit Vejjajiva said that Thai soldiers would not pull out from the disputed area until the military of both countries agree on the mutual withdrawal. "It depends on the two sides to come together and talk," he said, suggesting that an existing joint border committee would be the appropriate place to plan a coordinated pullback.

The ICJ ruled on 11 November 2013 that the land adjacent to the temple on the east and west (south being previously agreed as Cambodian, north as Thai) belongs to Cambodia and that any Thai security forces still in that area should leave.


Plan at a glance

Large stairways and long pillared causeway lead to the gopura of the first three levels of the mountain. The gopura are gateways leading into the sanctuary and probably had statues of guardians or minor deities installed in their rooms.

The naga balustrade between the third and fourth and the top level. There, the galleries and colonnades define areas for religious ceremonies and rituals performed in and around the main shrine containing the sacred linga.

Construction materials

The gray and yellow sandstone used for the construction of Preah Vihear was available locally. Wood was used extensively to construct a support for the roof which was covered with terracotta tiles. Bricks, despite their small size, were used instead of large rock slabs to construct the corbelled arches.

Bricks were easier to used when building corbelled roofs as they bound together with mortar and were more compact and solid than stone slabs. The sandstone blocks used for the construction of the main tower are exceptionally large, weighing no less than five tons. Several have had holes used for lifting the block drilled in up 24 places.


The mumbering of the various elements of Khmer temple, its enclosure, courtyards gopura etc., customarily starts from the central sanctuary and works outwards. The gopura nearest the central shrine are given the number 1. In axial temples the last gopura encountered by the visitor will be gopura I and the first, outer gopura the one with the highest number.

Here the traditional number is given in brackets. Thus, the first gopura encountered is described as the gopura of the first level with its archaeological number given in a brackets (Gopura V). The system is the same one that the archaeologist Parmentier used for his detailed description of Preah Vihear published in 1039.


Several inscriptions have been found at Preah Vihear, the most interesting of which are summarised here.

  • K.383 Known as the Stele of Preah Vihear or Stele of the Divakara, this inscription was written in Sanskrit and Khmer probably between 1119 and 1121. It narrates, by order of Suryavarman II, the life of royal guru Divakara and how he served under five Khmer king (Udayadiyavarman II, Harshavarman III, Jayavarman VI, Dharanindravarman I and Suryaman II), who entrusted him with many gifts, both for himself and to be donated on their behalf to temples. Between the first and second decade of the 12th century, Divakara was asked by Suryavarman II to go on a pilgrimage to the temples to offer gifts, preside over ritual sacrifices and carry out improvements and repair works. At Preah Vihear temple, Davakara offered precious objects to Shikhareshvara, such as a statue, probably of gold, of the dancing Shiva. He added a gold dais inlaid with precious stones, covered the temple floor with bronze plaques and decorated the walls with plates of precious metal. He ordered that the towers, courts and main entrance be redecorated annually. He also distributed payments to all those who worked at the temple. This inscription is engraved on a stele found inside the mandapa.
  • K.380 This inscription appears on both sides of the southern door on the gopura of the fourth level. Written in Sanskrit and Khmer probably between 1038 and 1049, it contains important history about Preah Vihear temple. It narrates the story of a local personage, Sukarman, who carried out the duties of Recorder in the Sanctuary and keeper of Archives of the Kingdom. It also tells of a royal decree requiring certain people to swear an oath of allegiance to Shikhareshvara.
  • K.381 This inscription was sculpted on the southern doorjamb of the eastern palace's portico on the third level. Written in Sanskrit and Khmer during 1024, it narrates the story of Tapasvindra-pandita, head of a hermitage, who was asked to dispose of presentation in favour of Shikhareshvara, the main god of the temple.
  • K.382 This inscription was carved on a pillar and was found badly damaged in front of the central sanctuary and later taken to the National Museum in Bangkok. Inscribed in 1047 it refers to Suryavarman I who commissioned the inscription but contains little information that is important to Preah Vihear temple.

The mountain stairway

When visitors pass the modern entrance gate they are faced with an impressive and majestic steep stairway. It consists of 163 steps made with large stone slabs, many of which are cut directly into the rock surface. The stairway is 8 meters wide and 78.5 meters long.

It was originally flanked by rows of lion statues of which only a few remain, close to the modern entrance gate. In its last 27 meters the stairway narrow to a width of only four meters and is flanked by seven small terraces on either side which were once decorated with the lion statues.

The difficulty of climbing the stairway symbolises the laborious path of faith needed to approach the sacred world of the gods.

The Lion Head Reservoir

Between Gopura IV and III, some 50 meters to the east of the second pillared avenue, there is a square, stone paved reservoir, 9.4 meters on the each side. Each side of the reservoir has 12 steps, each 20 to 25 centimeters high.

Near this small reservoir, there is a re-dented, square brick base six meters on each side. It is supposed that this was used as the pedestal for a statue or a small construction made in perishable materials, suggesting a ritual use of this small reservoir. according to previous reports, on the southern side of this pool there was a stone lion's head with a water outlet from its mouth.

It was visible only when the water level of the reservoir was very low. This lion spout is no longer at the site. and its where about are not known.


In the Preah Vihear complex there is quite a range of window designs. Windows with three or five balusters are common. Those with seven balusters are found only in the palaces at Gopura III. The increased number of balusters at the stage establishes the hierarchy of buildings and those who dwelt therein. Lateral doors are flanked by false windows with balusters.

Preah Vihear Photos

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My name is Jolie, I am a Vietnamese girl growing up in the countryside of Hai Duong, northern Vietnam. Since a little girl, I was always dreaming of exploring the far-away lands, the unseen beauty spots of the world. My dream has been growing bigger and bigger day after day, and I do not miss a chance to make it real. After graduating from the univesity of language in Hanoi, I started the exploration with a travel agency and learning more about travel, especially responsible travel. I love experiencing the different cultures of the different lands and sharing my dream with the whole world. Hope that you love it too!


Taking a cruise on the fascinating Mekong River offers a unique and memorable travel experience. The Mekong River, one of the longest rivers in Asia, flows through several countries, including China, Myanmar, Laos, Thailand, Cambodia, and Vietnam. Each destination along the river offers its own distinct cultural, historical, and natural attractions. In this article, we will go over what you can expect when cruising the Mekong River. 


Deep in the forests of Cambodia’s Siem Reap province, the elegant spires of an ancient stone city soar skyward above the sprawling complex of Angkor Archaeological Park.

The Khmer Empire’s various capitals thrived here from the 9th to 15th centuries, while their rulers presided over an empire that stretched from Myanmar (Burma) to Vietnam. Including forested areas and newly discovered “suburbs” Angkor covers more than 400 square kilometers.

Though just one of hundreds of surviving temples and structures, the massive Angkor Wat is the most famed of all Cambodia’s temples - it appears on the nation’s flag - and it is revered for good reason. The 12th century “temple-mountain” was built as a spiritual home for the Hindu god Vishnu. The temple is an architectural triumph laden with artistic treasures like the bas-relief galleries that line many walls and tell enduring tales of Cambodian history and legend.

In other parts of Angkor such art depicts scenes of daily life - offering scholars a precious window into the past.

Reading the below epic guide for Angkor Archaeological Park, you will have all the information you need from its history, maps, best time to visit and so on to have the best out of your Angkor tours


Banteay Kdei Temple (Prasat Banteay Kdei), meaning "A Citadel of Chambers", also known as "Citadel of Monks' cells", is a Buddhist temple in Angkor, Cambodia. It is located southeast of Ta Prohm and east of Angkor Thom. 

Built in the mid-12th to early 13th centuries AD during the reign of Jayavarman VII (who was posthumously given the title "Maha paramasangata pada"), it is in the Bayon architectural style, similar in plan to Ta Prohm and Preah Khan, but less complex and smaller. Its structures are contained within two successive enclosure walls and consist of two concentric galleries from which emerge towers, preceded to the east by a cloister.

This Buddhist monastic complex is currently dilapidated due to faulty construction and poor quality of sandstone used in its buildings and is now undergoing renovation. Banteay Kdei had been occupied by monks at various intervals over the centuries till 1960s.


Just east of Angkor Thom’s Victory Gate is Chau Say Tevoda. It was probably built during the second quarter of the 12th century, under the reign of Suryavarman II, and dedicated to Shiva and Vishnu. It has been renovated by the Chinese to bring it up to the condition of its twin temple, Thommanon.


Thommanon Temple is a Hindu temple site that's covered in intricate carvings and surrounded by forests in Angkor. The temple is in relatively excellent condition, thanks to extensive restoration work in the 1960s.

It was constructed about the same time as Angkor Wat. The style of architecture is quite evident in the towers and carvings, which are in very good condition. During the rainy season, the dampened sandstone offers great photo opportunities.

Part of the UNESCO World Heritage Site, the complex dates back between the 11th and 12th centuries. It is about 600 metres east of the Victory Gate of Angkor Thom, just opposite Chau Say Tevoda. Even before restoration, Thommanon was in much a better condition than Chau Say Tevoda. Unlike the latter, which was built using wooden beams enclosed in stone, Thommanon Temple's entire structure was made out of stone. 


Koh Ker is a remote archaeological site in northern Cambodia about 120 kilometres (75 mi) away from Siem Reap and the ancient site of Angkor. It is a jungle filled region that is sparsely populated. More than 180 sanctuaries were found in a protected area of 81 square kilometres (31 sq mi). Only about two dozen monuments can be visited by tourists because most of the sanctuaries are hidden in the forest and the whole area is not fully demined.

Koh Ker is the modern name for an important city of the Khmer empire. In inscriptions the town is mentioned as Lingapura (city of lingams) or Chok Gargyar (translated as city of glance, or as iron tree forest).

Within this article, you will learn everything about Koh Ker before visiting this ancient temple ruin.


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